"Whoso
would be a man must be a nonconformist. He who would gather immortal palms must
not be hindered by the name of goodness, but must explore if it be goodness.
Nothing is at last sacred but the integrity of your own mind. Absolve you to
yourself, and you shall have the suffrage of the world. I remember an answer
which when quite young I was prompted to make to a valued adviser, who was wont
to importune me with the dear old doctrines of the church. On my saying, What
have I to do with the sacredness of traditions, if I live wholly from within?
my friend suggested, — "But these impulses may be from below, not from
above." I replied, "They do not seem to me to be such; but if I am
the Devil's child, I will live then from the Devil." No law can be sacred
to me but that of my nature. Good and bad are but names very readily
transferable to that or this; the only right is what is after my constitution,
the only wrong what is against it. A man is to carry himself in the presence of
all opposition, as if every thing were titular and ephemeral but he. I am
ashamed to think how easily we capitulate to badges and names, to large
societies and dead institutions. Every decent and well-spoken individual
affects and sways me more than is right. I ought to go upright and vital, and
speak the rude truth in all ways. If malice and vanity wear the coat of
philanthropy, shall that pass? If an angry bigot assumes this bountiful cause
of Abolition, and comes to me with his last news from Barbadoes, why should I
not say to him, 'Go love thy infant; love thy wood-chopper: be good-natured and
modest: have that grace; and never varnish your hard, uncharitable ambition
with this incredible tenderness for black folk a thousand miles off. Thy love afar
is spite at home.' Rough and graceless would be such greeting, but truth is
handsomer than the affectation of love. Your goodness must have some edge to
it, — else it is none. The doctrine of hatred must be preached as the
counteraction of the doctrine of love when that pules and whines. I shun father
and mother and wife and brother, when my genius calls me. I would write on the
lintels of the door-post, Whim. I hope it is somewhat better than whim
at last, but we cannot spend the day in explanation. Expect me not to show
cause why I seek or why I exclude company. Then, again, do not tell me, as a
good man did to-day, of my obligation to put all poor men in good situations.
Are they my poor? I tell thee, thou foolish philanthropist, that I
grudge the dollar, the dime, the cent, I give to such men as do not belong to
me and to whom I do not belong. There is a class of persons to whom by all
spiritual affinity I am bought and sold; for them I will go to prison, if need
be; but your miscellaneous popular charities; the education at college of
fools; the building of meeting-houses to the vain end to which many now stand;
alms to sots; and the thousandfold Relief Societies; — though I confess with
shame I sometimes succumb and give the dollar, it is a wicked dollar which by
and by I shall have the manhood to withhold."
The author of this quote is Ralph Waldo Emerson. Emerson was
known as the father of transcendentalism and he initially got this idea into
action. In this document Self Reliance, Emerson focuses on the power of one and
believes that if an individual wants to accomplish a task that person must have
the motivation to do what it takes in order to reach success. This source is
reliable because it was directly written by Emerson. When this document was
produced, slavery was a huge issue. Emerson was strongly against slavery and
wanted to encourage more individuals to stand up and fight for its abolition.
In self Reliance he talks about the importance of having your own thoughts in
order to question society and decide for yourself what you think is morally
right. This quote from the document teaches me about the importance of standing
up for what is right, if everyone relied on others instead of themselves the
world with be a conformed place. This document is very limited and mostly talks
about the power of the individual and what they can accomplish when they are
fighting for what they believe in.
Emerson believes that the greatest people think for themselves, even if
it means risking their social status.
Ralf Waldo Emerson Texts, "Self Reliance(1841)" accessed January 12, 2015.http://www.emersoncentral.com/selfreliance.htm